Fifth Decade: The CrucifixionThe Crucifixion Giotto di Bondone (1304-1306) fresco, Large: approximately 6.5 feet high by 6 feet wide Currently located in Cappella Scrovegni (Arena Chapel), Padua, Italy Let's just take this in. Take a deep breath in, nice and slow; breathe it out, nice and slow. Move your eyes over the painting. What do you see? Giotto's painting is divided into three distinct scenes with Jesus on the Cross in the center.
Let's stop for a minute and use our eyes to re-trace our study. We started with the angels, then we looked at Jesus' feet and St. Mary Magdalen, then we looked at the Blessed Virgin Mary and the saints with her, then we looked at Jesus' garment and the soldiers who are arguing. The complete image is below. Look at it one more time, paying attention to the shape your eyes are making: angels, feet, Virgin, soldiers. What shape did your eyes make? Isn't the artist Giotto clever? He helped you pray while you looked at this painting of a holy scene.
First Sorrowful Mystery: Agony in the Garden Second Sorrowful Mystery: The Scourging Third Sorrowful Mystery: The Crowning of Thorns Fourth Sorrowful Mystery: The Carrying of the Cross Now, with The Crucifixion in our imagination, let us pray.For families with very young children, or for families new to the Rosary, simplify by only praying the Sign of the Cross, the Lord's Prayer, and the Hail Mary. These prayers are inside the front and back covers of your child's workbook. Follow the graphic: For families ready to push it forward, add in one new prayer each week until you have a complete decade. Follow the outline: Hold the Crucifix in your right hand. Make the Sign of the Cross properly, using the right hand only. Still holding the Crucifix, state what you believe as a Catholic by saying the Creed. Move to the first bead. Pray one Our Father. Move to the next beads. Pray the Hail Mary three times, once on each bead. Move to the next bead and pray one Glory Be. Stay on the same bead. Announce the Mystery by saying these words: The Fifth Sorrowful Mystery, The Crucifixion. For three hours our dear Lord hung on the cross. He was taking on Himself the punishment for our sins. After some time, He knew that God had forgiven our sins. Once more, we had the right to enter Heaven. So He dropped His head and died. God, His Father, allowed this punishment. We praise and thank Jesus and God our heavenly Father for the glorious victory the Christ gained for us through His death and resurrection: Father, although this glorious triumph was completed more than 2000 years ago, it is still as potent and powerful in the lives of believers today as it was when the angels declared, "He is not here - He is risen." Keep me ever looking to Jesus, knowing that this glorious victory has not lost any of its ancient power, but is the single means of overcoming the world, the flesh and the devil. I pray that I will run the race that is set before me looking to Jesus, and that I may finish the course that You have given to me, as I yield through word and deed to the working of the Holy Spirit within. This I ask in Jesus' name, Amen. (Source) Stay on the same bead. Pray one Our Father. Move through the next ten beads, praying the Hail Mary on each one. Move to the next bead. Pray one Glory Be. Stay on the same bead. Pray the Fatima Prayer. Make the Sign of the Cross using the Crucifix. AMEN! Lenten ApplicationDear holy families,
Through your meditations of the Sorrowful Mysteries over the past five weeks, you have encountered the Passion in the Scriptures several times. On Palm Sunday, we will participate in the Gospel reading that recounts the events of the Passion, Mark 14: 1 through Mark 15: 47. Starting with Mark 15: 34, we are told that Jesus speaks while He hangs on the Cross. I invite you to use this resource to meditate on the Seven Last Words of Christ, words of great meaning that I want you to know. This devotion may be spread out over a week, commemorating one of the Seven Last Words each day (different links are available for each day), or you may pray it as a whole devotion in a single day. As always, you choose what is best for your family, but I encourage you to participate fully. Please, bless your Lent with prayer and meditation. In Christ's Love, Mary Acevedo, Director of Religious Education
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Fourth Decade: The Carrying of the CrossLe Christ quittant le prétoire (Christ Leaving the Court) Gustave Doré (1874-1880) oil on canvas, Very Large: approximately 16 feet high by 23.5 feet wide Currently located in Museum of Fine Arts, Nantes, France There are two figures that really pop out of this scene because they are so bright. Can you point to them? One is a man, the other is a woman. Can you tell me their names? Read the title of this painting. Do you know what is happening here? I'm sure you remember the story we've been reading the past few weeks: Jesus was in Jerusalem celebrating the Jewish holy day of Passover with His friends. On Holy Thursday, He knew that the time had come to fulfill His purpose. While He was in the Garden of Gethsemane, He was arrested. He was brought to many places and accused of many things; while He was there, He was beaten in many ways. Pontius Pilate, the Roman authority in the Holy Land, presented Jesus to the crowd and asked them, "Should I free Jesus, or should I free Barabbas?" Barabbas had committed horrible crimes; Jesus committed no crime. It didn't matter to the people in the crowd. They shouted that they wanted Barabbas to be set free. This painting shows the moment when the soldier broke the crowd apart to make room for Jesus to walk forward to pick up His Cross. There are so many people in this crowd. It would take us a long time to count them all! But we could do it if we wanted to. I would count pretty slowly because I would want to look carefully at each person. Can you see how each one is so distinct, so set apart from the rest of the crowd? Each one is his or her own individual, reacting to the judgment of Jesus in his or her own unique way. There's also a lot of moving: running, falling, talking, jostling. Take a minute to just look at the people. Talk about some of the people you see. Who are they? How do you know? What are they doing? Can you see their faces? How do you think all of these people feel? I see a man holding the cross. How do you know that he's not Jesus? Who is walking with Jesus? How do you know who he is? The only calm faces in this emotional scene are those of Our Redeemer and His Blessed Mother. This surprises us because they are the ones who are suffering the most here-- they should be the ones crying out, pushing to escape! But they don't because they have complete faith in this work of God. Jesus and Mary look noble, dignified, and perfect. Do you remember how we talked about Jesus' glow when we studied our Advent art? Jesus is glowing here, too, isn't He? Jesus' body seems unusually long to me. The artist may have chosen to draw Jesus this way to emphasize Jesus' supernatural and divine quality. Let's look at a statue now. Christ the Redeemer, also known as Christ Carrying the Cross and Risen Christ Michelangelo (1514-1521) marble, a little bigger than life-sized: approximately 7 feet tall Located in the Church of Santa Maria sopra Minerva, Rome, Italy I enjoy sculpture even more than I enjoy painting because I find it so amazing that artists can turn a solid slab of hard, cold stone into something that looks lifelike, soft, warm, and human, so I am really excited about sharing this one with you! Look at the hands and fingers, hair, and muscles that the artist Michelangelo was able to carve! It all looks so real! Everything looks so respectful of God's creation! Two weeks ago I told you about the symbol for St. Mark's Gospel. Do you remember what it is and why? The lion, because it is powerful and noble. Jesus looks powerful, noble, and perfect here. This statue shows Christ carrying the cross, but there is no evidence of the wounds Our Savior suffered at the scourging or crowning. Both Michelangelo and Doré, who painted the work above, chose to show Jesus without wounds because they wanted to focus on Christ's nobility, dignity, and perfection as well as His perfect sacrificial offering of Himself so that we could be redeemed (or saved) from our sins. Jesus is not only carrying the Cross in this depiction; He hugs it, reminding us that He was happy to do this for us. How grateful we need to be for that! We must show our gratitude and love by improving ourselves every day and by participating in all of the sacraments of the Church: being baptized into God's family, going to Confession and receiving Communion as often as we can, being confirmed, being married in the Church-- or maybe becoming a deacon, priest, or religious-- and asking for God's healing oils when we are sick or dying. If you look carefully, you will see a rope wrapped around a staff. The rope indicates that the devil is now bound and under the feet of the risen Christ. The wooden staff that you see the Good Shepherd holding originally had a cloth banner attached to it: Jesus rose from the dead and is the King of the Universe! Now, with The Carrying of the Cross in our imagination, let us pray.First Sorrowful Mystery: Agony in the Garden Second Sorrowful Mystery: Scourging at the Pillar Third Sorrowful Mystery: The Crowning of Thorns Fifth Sorrowful Mystery: The Crucifixion For families with very young children, or for families new to the Rosary, simplify by only praying the Sign of the Cross, the Lord's Prayer, and the Hail Mary. These prayers are inside the front and back covers of your child's workbook. Follow the graphic: For families ready to push it forward, add in one new prayer each week until you have a complete decade. Follow the outline: Hold the Crucifix in your right hand. Make the Sign of the Cross properly, using the right hand only. Still holding the Crucifix, state what you believe as a Catholic by saying the Creed. Move to the first bead. Pray one Our Father. Move to the next beads. Pray the Hail Mary three times, once on each bead. Move to the next bead and pray one Glory Be. Stay on the same bead. Announce the Mystery by saying these words: The Fourth Sorrowful Mystery, The Carrying of the Cross. Pilate heard the people cry out, "Crucify Him" so he ordered Jesus to be nailed on a cross. But first, Jesus had to carry His own cross up to Calvary. The cross was very heavy and the wood was splintery, not smooth. The soldiers put it on His shoulder and it rubbed against His already torn flesh. As He walked the streets of Jerusalem, the people laughed and shouted at Him. When He fell, the soldiers made Him get up immediately. Once along the way, He met Mary, His Mother, but she could do nothing to help her dear Son. Veronica ran out of the crowd and wiped His face with her veil. Some good women wept for Him. And Simon of Cyrene helped Him carry the cross a short way. God, His Father, allowed this punishment because He knew how many people commit sins by ignoring their responsibilities. Jesus took on the punishment for our sins so that we have the chance to go to Heaven. We recognize this Sacrifice, and we ask for Jesus' help with battling temptations of complaint and irresponsibility. Jesus, help me to be better at carrying the cross that you have assigned to me, and help me be sensitive to the crosses that those around me must carry. Stay on the same bead. Pray one Our Father. Move through the next ten beads, praying the Hail Mary on each one. Move to the next bead. Pray one Glory Be. Stay on the same bead. Pray the Fatima Prayer. Make the Sign of the Cross using the Crucifix. AMEN! Lenten Application
Third Decade: The Crowning with ThornsChrist Crowned with Thorns Anthony van Dyck (1618-1620) oil on canvas, Large: approximately 7 feet high by 6.5 feet wide Currently located in the Museo del Prado, Madrid, Spain Jesus was arrested, then He was questioned over and over by different authorities. A judgment was made: everyone then knew that He would be crucified. Behind the scenes, the torture continued. Do you know where we are now? Here He is, in a prison, being made fun of with a crown of thorns. This painting is dark, isn't it? I wouldn't be surprised if you needed to step a little closer if you were in the Museum-- or zoom in here on your phone or computer-- to see all the details. But wait. Let's look from a distance first. I see seven people with Jesus. All of them look really worked up. Despite that agitation, the dark colors that the artist Anthony van Dyck uses cause a very quiet pause. We hear nothing, we might feel our souls reaching out, as we reverently look at our exhausted Jesus, Whose Heavenly Father bathes Him in light. That light isn't coming from the window, is it? Look out the window; it's still twilight outside. God is always with Him, and us. Let's lean in. Jesus is surrounded by five men. They are probably soldiers who just finished scourging Him. Now they are jeering Him; they are making fun of Him. Do you remember the Jusepe de Ribera painting called The Adoration of the Shepherds painting that we looked at during Advent? One of the shepherds was genuflecting as he recognized God in the Holy Infant. His hands are held in prayer, and his knees and feet are respectfully placed. The man who helped torture Jesus is genuflecting in front of Him, too, in the same exact position and the same exact placement on the canvas as that shepherd, but this genuflect is not sincere. He is in bare feet, and one of those dirty soles is shown directly to us. This was a common technique Renaissance and Baroque artists used to show rudeness and disrespect. How different their attitudes are! The man makes fun of Jesus while he hands Jesus a pretend scepter before he yells, "Hail, King of the Jews!"
o Jesus.... He is so weak from the scourging. Through it must be painful beyond imagination, He does not scream, groan, or even show pain on His Face. He just sits there as the soldier dressed in a suit of black armor places the crown of thorns upon His divine Head. We can see how painful the thorns must be because the soldier is wearing iron and heavy leather gloves rather than using his bare hands to drive the thorns into Christ's Head. Soldiers living in the Holy Land during Jesus' lifetime did not wear suits of armor. So why is this soldier wearing something that was invented a thousand years after Good Friday? There are several possibilities why the artist chose to include this anachronism. Sometimes artists include contemporary items to remind us that we are a part of the ancient Christian scene. Sometimes artists include objects that viewers are familiar with to express an abstract idea; here, van Dyck may have wanted to remind us of the constant fight between good (symbolized by the innocent, loving, accepting Jesus) and evil (symbolized by the cold, hard, unyielding armor). The battle axe held by the man behind Jesus is also an anachronism. In religious art the battle axe is used as a symbol of martyrdom.
Now, with The Crowning with Thorns in our imagination, |
Do you know how the Gates of Heaven were shut? Sinning made them shut. The "Original Sin" of Adam and Eve closed the Gates. Do you know about Adam and Eve and Original Sin? When Adam and Eve lived in the Garden of Eden, they had the ability to live forever and never die. Can you imagine that? They could actually hear and talk to God! Think about that for a minute. They had it all! But then they listened to the Devil, who confused them. The Devil told them that they could have even more, but that God didn't want them to, so that's why God wouldn't let them eat from the Tree of Knowledge of Good and Evil. Why would they want to know about evil?! They were already good -- God Himself said so and made them so! How silly and thoughtless they were when they ate from that tree. |
The doors to Heaven were shut. Only Jesus could open them. Can you see the angel who is with Jesus? The angel is giving Jesus a chalice. We read about this chalice in Luke 22: 42 when Jesus says, “Father, if You are willing, take this cup away from Me; still, not My will but Yours be done.” This is the fourth cup of the traditional Passover meal; it's called the Cup of Judgment, and you can read more about its meaning and importance here. |
Third Sorrowful Mystery: The Crowning of Thorns
Fourth Sorrowful Mystery: The Carrying of the Cross
Fifth Sorrowful Mystery: The Crucifixion
Now, with The Agony in the Garden in our imagination, let us pray.
Hold the Crucifix in your right hand. Make the Sign of the Cross properly, using the right hand only.
Still holding the Crucifix, state what you believe as a Catholic by saying the Creed.
Move to the first bead. Pray one Our Father.
Move to the next beads. Pray the Hail Mary three times, once on each bead.
Move to the next bead and pray one Glory Be.
Stay on the same bead. Announce the Mystery by saying these words: The First Sorrowful Mystery, The Agony in the Garden. God's greatest desire is for all of us to be with Him forever in Heaven. God loves us. He is passionate about getting us back home with Him. Jesus was sent to Earth to help us sinners get into Heaven. He helped us by taking all of the blame for all the bad things we do. He received terrible punishments for sins He did not commit. On Holy Thursday, Jesus went into a garden called Gethsemane. While He was praying, God allowed Him to see how horribly He was going to suffer. He saw His friends' sins: betrayal, denial, abandonment. He saw all our sins: mean, immoral, evil. And the thought of His Passion and our sins made Him sweat blood. This blood poured out in His agony. Then Judas came with the soldiers who led Jesus away to many hours of torture and finally death on a Cross.
Stay on the same bead. Pray one Our Father.
Move through the next ten beads, praying the Hail Mary on each one.
Move to the next bead. Pray one Glory Be.
Stay on the same bead. Pray the Fatima Prayer.
Make the Sign of the Cross using the Crucifix. AMEN!
Lenten Application
Do you know what the word "Alleluia" translates to in English? Truly, there is no adequate translation into English words because the communication behind Alleluia (sometimes spelled “Hallelujah”) is more emotional, like wild excitement and sheer joy. Really, it's like when you announce something fantastically amazing to your kids and they all scream and shout a good ol' "HOORAY! YAAAA-HOOOOO!!! AAAACCKKKKK!!! YES! YES! YES!" while bouncing up and down with clear, powerful joy in their tone. Linguists and scholars translate it to "Praise God!" Meh. Keep the visual -- it's important.
We Catholics sing the word Alleluia in Ordinary Time before hearing the Gospel reading. Before the Liturgy of the Word, we sing the Gloria. Both of these prayers are omitted from Mass during Advent and Lent because they are closely associated with seasons of joy (Christmas and Easter, and Ordinary Time); they are in stark contrast with the somber penitential attitude of Lent and even the contemplative anticipation of Advent. |
I invite you to "bury the Alleluia" with your family today. Literally. This is a craft activity you should do at home sometime between Shrove Tuesday/Mardi Gras and the First Sunday of Lent. You decide what your family can handle; a very simple "Kids, copy this word Alleluia in your own handwriting and decorate it with these markers" is sufficient. If you like computer graphics and have access to a printer, choose a beautiful font and make a banner out of cardstock and ribbons. If you've got time and some money to spend on a permanent family keepsake, create shelf art out of wooden letters and spray paint. (Click on the links for visuals and instructions.) Whichever type of art you create, "bury" the Alleluia you make in an envelope, in a box, under rocks on your prayer table, or in some other way. Then, at the Easter Vigil, "dig it up": take your art out and display it until the end of the Easter season (a 50-day period!).
If you do this craft, email me your creations so I can see them!
Blessings,
Mary Acevedo, Director of Religious Education
Time moves so quickly, doesn’t it? That’s why I want to make a post about Lent a few days early. I know when I wake up on a particular Wednesday in February or March and realize, “Today is Ash Wednesday?!” and I haven’t prepared, I always feel behind schedule. I never really feel caught up when I’m not ready for Ash Wednesday, and I never feel my Lent season is experienced well when I’m not ready.
I repeated that thought of “not ready,” did you notice that? Lent is a period of preparation. It requires reflection and action. It’s hard for me to follow through if I’m not prepared for my preparing. I know that sounds a bit controlling, but the change I strive for during Lent seems to happen at a better quality when I have the time to prep for it.
Let’s take some steps back and look at the bigger picture.
How long is Lent?
Lent is a period of serious reflection before the joyous celebration of Easter Sunday. Easter Sunday is the day that Jesus rose from the dead: Resurrection Day. If you counted the days between Ash Wednesday and Easter Sunday, you’d count 46 days, yet we are taught that Lent is just 40 days. Why? Because every Sunday is a celebration of Jesus’ Resurrection, so the Sundays between Ash Wednesday and Easter Sunday are not Lenten days.
The calendar is … what?!
Lent begins on Ash Wednesday and ends on the Wednesday before Holy Thursday.
Holy Thursday, Good Friday, and Holy Saturday are called the Triduum (pronounced as 3 syllables: “Trid-do-um”). Holy Thursday commemorates the day Jesus and the 12 Apostles celebrated their Passover meal, followed by time in the Garden of Gethsemane, Jesus’ arrest and trials, and the start of Jesus’ torture.
Good Friday remembers Jesus’ torture, judgment, death, and entombment.
Holy Saturday is a day of meditation and quiet, as the Blessed Virgin, Apostles, and friends mourned; this is the time Jesus descended to hell to gather those in the Bosom of Abraham and delivered them to Heaven.
Easter Sunday commemorates the day that Jesus appeared to His Mother and friends, having risen from death.
Mardi Gras is French, and it means Fat Tuesday in English. It is the day before Ash Wednesday. Traditionally, Christians cleaned all indulgent foods from their pantries, which is why it’s called Fat or Gras. In many cultures (Brazilian, Italian, and Creole from New Orleans in Louisiana, USA) developed community celebrations based on this cleaning out; carnivals and parades have become common. Some faith traditions call Mardi Gras Shrove Tuesday. Shrove means to confess your sins. Traditionally, we are called to be introspective and examine ourselves at the start of Lent in order to determine what we need to work on during Lent to bring ourselves into a closer relationship with our Lord. We are invited to spend a substantial amount of time during Lent reflecting God’s holiness and all of the ways we turn away from our call to be holy. It is a time of awareness and promise. By recognizing our sinfulness, we are led to repentance (which is the turning away from sin) and real change.
The simple answer is this: Stop doing one thing that separates you from God. Choose one sin, especially one that you commit all the time, and focus your energy on just stopping.
And this: At the same time, you should start doing something that is guaranteed to bring you closer to God. Choose one holy activity and focus your energy on starting it.
Most Catholics adopt the Three Disciplines of Lent, which are fasting, prayer, and almsgiving. Together, these three disciplines help us draw closer to God, which is the true purpose of the Lenten season.
Fasting Probably the first thing Catholics equate with Lent is fasting. But did you know that the Church calls us to fast only on two days?
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Remember that you fast only two days a year--you can do this! When we fast, we practice self-denial and learn to lead a life of moderation and generosity. When we learn to not take for ourselves, we deepen our compassion for people who are in need, and that leads us to develop a deeper hunger and thirst for God.
Fasting applies to:
- Children (anyone younger than 18) are not required to fast.
- Adults 18 and older are required to fast, with exceptions:
- The Catholic Church does not want pregnant or breast-feeding moms to fast.
- Adults with a health condition that will be negatively impacted by fasting should not fast.
- Adults 60 years and older are not required to fast.
About abstinence:
The Church asks us to abstain on Ash Wednesday, all Fridays of Lent, and Good Friday. Abstinence means not eating meat, including poultry, pork, beef, and other types of red meat (lamb, veal, buffalo, venison, etc.). Dairy products are discouraged (milk, cheese, yogurt, etc.). On the other hand, fish and seafood is allowed. Fasting and abstaining from meat reminds us of our reliance on God, who is the source of all abundance and nourishment. When my children were preschoolers, I started training them in abstaining from meat and from indulgent foods like treats.
Supporting your parish at least once during Lent by going to the Friday Fish Fries makes a fun family tradition. At home, try to keep your seafood dishes simple; we are fasting and abstaining from extravagance, not simply from certain animals. If your family members do not like any kind of fish, legumes (lentils, black beans, white beans, etc.) are a good source of protein, too.
Prayer On Mardi Gras and Ash Wednesday, spend some time thinking about how your prayer life can improve. Also spend time finding ways to make sure your prayer life improves. Do-able ideas: A lot of people respond well to daily calendar reminders. Others really like receiving early morning texts with links to a prayer book with meditations already chosen for them. Bishop Robert Barron and Dynamic Catholic are two popular resources. |
A Prayer Table in a prominent place in your home will help highlight that “in this family, we pray.” You can practice the prayers we ask your kids to memorize, or you can start your own prayer devotion there, or you can complete the Family Liturgy there, or you can even have the kids do their Religious Education Program homework in that area—in any case, it signifies a quiet, meditative place. Your prayer table could be an end table or coffee/cocktail table in your living room, a section of your kitchen counter or dining table, or a piece of furniture you buy just for this purpose. You can make this a permanent place in your home, a sacred space that will change with the seasons and with time, as the members of your family grow and change. Basics that should always be on your Prayer Table are
- a placemat, cloth napkin, or tablecloth,
- a candle,
- a crucifix,
- a Bible,
- an empty bowl or other container to collect prayer requests
- slips of paper and pens to write prayer requests
- statues of a patron saint, or a saint whose feast day is coming up (St. Patrick and St. Joseph are celebrated during Lent),
- vase and bouquet of flowers,
- prayer books and/or poetry books and/or a hymnal (or a Kindle or old smart phone that can access resources from the web),
- storybooks for children,
- postcards or print-outs of sacred art relevant to the season,
- a beautiful container for your family’s Rosaries,
Gather your family around the table on a certain day at a certain time. While lighting the candle, say something like, “We light a candle to remind us that God is with us in this place, at this time.”
Some good storybooks for Lent include The Tale of Three Trees, The Donkey that No One Could Ride, and The Colt and the King.
You should also choose a good Stations of the Cross book. An electronic format is useful if you come to our parish parking lot and pray the Stations together as a family, outside. Or you can join other parishioners inside (materials will be provided). Times are listed on our parish's homepage.
Donate your Talent: Become involved in a parish activity that ministers to others. Children and teens can join Altar Servers, Ushers, and Young People’s Choir among other youth ministries. Moms and Dads can always use your talents and time here in the Religious Education Program. We would love to work with you!
Mardi Gras: Clear your pantry. Get rid of foods and beverages that do not honor the body that God designed for you. Instead of gorging on them, consider donating unopened packages and bottles to the St. Vincent de Paul Food Pantry here in our parish. Your body is God’s gift to you. How well are you treating it—with foods and with other choices? How are you abusing your body (your intellect, your physical body, your emotions and your psychology, etc.)? Are you using your body to abuse others (yes, this is a question of morality)? How? These unhealthy choices and habits are also things you want to clear out and get rid of. It’s ok to feast today. Say this grace before your meal.
Ash Wednesday: Today is not a Holy Day of Obligation, but many Catholics happily choose to start the Lenten season by going to Mass and then receiving ashes on their foreheads. I feel going to Mass and receiving ashes is important for our children, who respond well to physical expressions and rituals. This resource provides details on the Ash Wednesday tradition. Our Mass schedule is here.
St. Patrick's Day (March 17), St. Joseph's Day (March 19), and the Annunciation (March 25): Everyone likes to claim that they are Irish on St. Patrick's Day and Italian on St. Joseph's Day. And why not? It's fun to celebrate these saints and their contributions to our faith Tradition. The secular party, though, might be more than what we should be doing during Lent, even if these days don't fall on a Friday. Go ahead and celebrate, but within reason. Take note, though: if St. Patrick's Day falls on a Friday, you are not permitted to eat meat unless the Bishop gives a dispensation, so check the Diocesan website. But if St. Joseph's Day or the Annunciation falls on a Friday, you may eat meat. What's the difference? Read this article to find out.
Can preschoolers celebrate Lent?
YES! You probably can see children of all ages being able to participate in some way in all of the activities listed above. Children love to help, and teens want to “give back.”
Have a blessed Lent! We are here to support you in your Lenten efforts, so please let us know what you need!
Mary Acevedo, Director of Religious Education
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